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Dr K K Aggarwal

Padma Shri and Dr B C Roy National Awardee

Om Poornamadah

Om Poornamadah Poornamidam

Poornaat Poornamudachyate

Poornasya Poornamaadaaya

Poornameva Avasihyate”

‘The whole is whole; if you take away the whole away from the whole the whole will still remain.’ (That is infinite, this is infinite, from the infinite, the infinite has come. Having taken the infinite out of the infinite, the infinite alone remains). (In Vedanta, “That” represents superconsciousness, God or the Brahman and “This” the visible universe)

Atman, which makes up our body, is 99.99 per cent space or void and if we look at the rest, it is also nothing but space or void. This void or ‘akasha’ is what is called Brahman, God or consciousness and is a web of energized information.

This web of information of inner space called inner consciousness is the Atman or the Soul. This is connected with the outer space in the universe having a similar web of energized information called the Spirit or Brahmand.

The Spirit has been given many names by different religions: Allah, Buddha, Brahman, Christ or Wahe Guru. They all signify the same. This spirit, the energized field of information, is a powerful expression of live energy which can move faster than the speed of light. Soul is nothing but an individualized expression of the spirit.

This energy containing information in the spirit cannot be seen, felt, touched, tasted or smelt. It is beyond the perception of the five senses. One cannot destroy it with a weapon, fire, water or air. This consciousness is embedded in the space of each and every cell of the body. It is like sugar added to the milk. Once added, you cannot find it as it gets embedded with each and every drop of the milk.

Soul originates from the spirit. Each soul differs from the other by way of the subtle layer of consciousness called the ‘Sukshma Sharir’, which is controlled by the triad of actions, memories and desires.

Spirit is like the light, which is always positive and removes darkness. The basic nature of consciousness is “truth and bliss”. The soul and the spirit are devoid of hatred, anger or jealousy and are full of unconditional love. They are nothing but a treasury of information about everything. This infinite information is capable of doing anything, including miracles.

It is like the flame of a candle, which can light an infinite number of candles, while still retaining its illumination to the same degree.

Deepak Chopra once said that the soul is like the voice of Lata Mangeshkar coming through a radio, and if you break the radio, you won’t find Lata Mangeshkar in it. Similarly, if you cut the body into pieces, you cannot find the physical presence of the spirit. Spirit is omnipresent and any amount of Spirit taken out from it will not make any difference to it.

In religious terms, the infinite or the vastness is equated and described by the blue color, and that is one reason why most gods are represented in blue color, or are shown in the background of blue sky. This only represents the vastness and infinite character of the consciousness.
A guru explained the Spirit to his disciples by the following equation: 1 × 1 = 1, 1/1=1 or, in other words everything is One. One can also explain it by the equation that infinity when added, subtracted, multiplied or divided by infinity will result only in infinity.

This infinite potential in our minds is present in between the thoughts and can be experienced by enabling oneself to go in between the thoughts by a process called meditation. One can experience the silent gap between the thoughts either with the use of primordial sound mantra as a vehicle or by way of yoga. People who have learnt meditation and have achieved the ability to go into the silent gaps can accomplish everything in their life using the principles of intention and attention. After any intention is introduced in the silent gap, a new reality can be created.

“That which is born of the flash is a flash; that which is born of the spirit is spirit” (John)







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• Curb portions: Always order for one if you are two people and if you are alone set aside some of what is on your plate to bring home.

• Resist refined carbohydrates.

• Load your plate with colorful choices at the salad bar with vegetables, fruits and small amounts of lean protein. Skip the creamy dressings.

• Choose dishes that are grilled, roasted, steamed, or sautéed.

• Don’t be afraid to request a salad, vegetables, or fruit instead of starchy side dishes.

• If you are a non–vegetarian, order only fish or seafood.

• If you decide to have dessert, share it with your dining companion(s).

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As per Vedic sciences, Hindu philosophy believes in rebirth unless your Sanchit and Prarabdha Karmas are totally exhausted. It also believes in liberation wherein once your past karmas debt is over, you do not take a rebirth.

On the other hand, Garuda Purana says that you can take rebirth in animal species, which means you can be born like a donkey or a dog. Vedic science, on the other hand, says that once you get a human body, you will either be liberated or only get another human body.

The message of Garuda Purana can be read and interpreted in a different perspective. In mythology, humans have been linked to animal tendencies. For example, bull is linked to sexual and non–sexual desires, peacock to vanity etc. Probably, people who wrote Garuda Purana meant that if you do not live according to the Shastras, you will end up getting another human body but with animal tendencies and behavior.


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You should be not only positive, different but also persistent. In ten incarnations of Lord Vishnu, the first is a fish, which indicates to be different in life. The second incarnation is the tortoise, which indicates that you should be different but learn to withdraw when the need arises. The third is a boar which indicates persistence.

The mantra of a successful life is to be positively different and persistent and yet learn to withdraw when the situation arises.

 


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1. Monitor blood pressure and cholesterol.

2. Control weight.

3. Don’t overuse over–the–counter painkillers.

4. Monitor blood glucose.

5. Get an annual physical exam. 6. Know if chronic kidney disease (CKD), diabetes or heart disease runs in your family. If so, you may be at risk.

7. Don’t smoke.

8. Exercise regularly.

9. Follow a healthy diet.

10. Get tested for chronic kidney disease if you’re at risk.

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Two Hindu principles that symbolize the outcome of freedom of thought were conceptualized some 4000 years back by unnamed rishis in Rig–Veda which say, “This world is one family” (Vasudaiva Kutumbakam) and that “The Universal Reality is the same, but different people can call it by different names” (Ekam Sat Viprah Bahuda Vadanti).

In these two statements made in ancient Hindu India, we see the seeds of globalization and freedom of thought.

Most religions teach belief in one God. Judaism, Christianity and Islam are, in fact, Semitic religions essentially speaking of One God. Even Hinduism that talks of many gods, in its highest form speaks only of One God.

This was defined in the Sanskrit verse in the Rig Veda: Ekam Sat Vipra Bahuda Vadanti (The Truth is One, but scholars call it by many names).

“Vasudaiva Kutumbakam” defines that you and me are not different from each other and we are the part of the same web of life. The same spirit is shared by you and me and we are just the two sides of the same coin. And hence, it adds on to say, how can there be any conflict between us?

The truth is one, but is perceived differently because different people are at different levels of evolution in spiritual terms. Everybody perceives it with their level of understanding and perception. For an uneducated village society, even an entry of intelligent person in the village will be perceived as of GOD.

Vedanta upholds the reality of this indivisible, immanent and transcendent truth called Spirit. Vedanta denotes one’s identity with the rest of humanity. According to it, there is no stranger in this world. Everyone is related to one another in the kinship of the Spirit. In Vedanta, there is no ‘I’ and ‘for me’, but is ‘ours’ and ‘for us’; and ultimately ‘His’ and ‘for Him’.

If the Vedanta philosophy is rightly followed upon, it will obliterate all evils. It is the science of right living and it is not the sole monopoly of the Hindus. It is for all and it has no quarrel with any religion. It preaches universal principles and Vedanta is the only universal, and eternal religion. It is a great leveler and it unites all, giving room to all.



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Symptoms of IBS and inflammatory bowel disease may be at least in part related to impaired absorption of carbohydrates. Fermentable oligo–, di– and monosaccharides and polyols (FODMAPs) in patients with IBS or IBD may enter the distal small bowel and colon where they are fermented, leading to symptoms and increased intestinal permeability (and possibly inflammation).

Examples of FODMAPs include:

• Fructans or inulins (wheat, onions, garlic, and artichokes)

• Galactans (beans, lentils, legumes, cabbage, and Brussels’ sprouts)

• Lactose (dairy)

• Fructose (fruits, honey, high fructose corn syrup)

• Sorbitol

• Xylitol

• Mannitol

• Polyols (sweeteners containing sorbitol, mannitol, xylitol, maltitol, stone fruits such as avocado, apricots, cherries, nectarines, peaches, plums)

Avoidance of carbohydrates has been a long–popularized non–pharmacologic approach to reducing symptoms in IBS (and possibly modifying disease in IBD).

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During summer, susceptible children and adolescents can develop heat stroke, which can even lead to death if not identified and treated in time.

• Heat index is more important than the atmospheric temperature. A 42 degree temperature may feel like 46 degrees if the heat index is high.

• Avoid prolonged exposure to sun when the temperature is high. Use an umbrella if you need to go out.

• Wear light cotton clothes to avoid heat absorption.

• Make sure that you are properly hydrated before you step out in the heat. The requirement of water in summer is 500 ml more than that in winter.

• Summer drinks should be refreshing and cool such as panna, khas khas, rose petal water, lemon water, bel sharbat and sattu sharbat.

• Any drink with more than 10% sugar becomes a soft drink and so should be avoided. Ideally, the percentage of sugar, jaggery or khand should be 3%, which is the percentage present in oral rehydration drink.

• You should pass urine at least once in 8 hours. This is a sign of adequate hydration.

• If you develop heat cramps, drink plenty of lemon water with sugar and salt.

• Heat exertion presents with fever and sweating. If you develop heat exertion, drink plenty of oral fluids, mixed with water, lemon and sugar. Presence of sweating is good sign.

• If a person develops high grade fever, i.e. more than 104 degrees Fahrenheit with dry armpits, this is a sign of impending heat stroke, which is a medical emergency. The temperature here may be more than 106 degree Fahrenheit. Fever should be brought down rapidly within minutes to save the life.

• People, who have been advised to restrict their fluid intake on medical grounds, should discuss their fluid requirement in summer with their doctor.

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