Flame refers to the flame of true knowledge. At the end of any aarti, we place our hands over the flame and then touch our eyes and the top of the head with those hands. It means – “May the light that illuminated the Lord light up my vision; May my vision be divine and my thoughts noble and beautiful.”
The metaphysical implication of aarti extends beyond this. The sun, moon, stars, lightning and fire are all natural sources of light. However, the Lord is the source of all these universal phenomena. It is due to the Lord that everything exists.
When we try to light up the Lord with the flame of the aarti, we divert our attention to the source of all light, which symbolizes knowledge and life. Also, the Sun is the deity of the intellect, the moon, that of the mind, and fire, that of speech. The Lord is the supreme consciousness that illuminates all of them. Without the Lord, the intellect cannot think, the mind cannot feel and the tongue cannot speak. The Lord therefore, is beyond the mind, intellect and speech.
So, how do we intend to illuminate the Lord with these finite entities? Therefore, as we perform the aartiwe chant:
Na tatra suryo bhaati na chandra taarakam, Nemaa vidyuto bhaanti kutoyamagnib
Tameva bhaantam anubhaati sarvam, Tasya bhasa sarvam idam vibhaati
This means -“He is there where the sun does not shine, nor the moon, stars and lightning. Then what to talk of this small flame (in my hand), Everything (in the universe) shines only after the Lord, and by His light alone are we all illumined.”
In our spiritual journey, we should be willing to sacrifice ourselves and all we have, in order to spread the fragrance of love to all.
We often wait for long to see the illuminated Lord but as the aarti is performed, our eyes close on their own, as if to look within. This signifies that each of us is a temple of the Lord.
(Excerpts from NHSF)