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Dr K K Aggarwal

Desire, Hatred and Ignorance

By Dr K K Aggarwal
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According to Buddhism, the three negative emotions that cause disease are ignorance, hatred and desire. Accordingly physical sickness is classified into three main types.

  1. Disorders of desire (Ayurvedic equivalent of Vata imbalance): These are due to disharmony of the wind or energy. The seed of these disorders are located in the lower part of the body. It has cold preferences and is affected by mental desires. In this, the person mainly suffers from the disorders of movement functions.
  2. Disorders of hatred (Ayurveda equivalent of Pitta imbalance): It is due to disharmony of the bile. The seed of these disorders is centered in the middle and upper part of the body and is caused by the mental emotion of hate. The person suffers from metabolic and digestive abnormalities.
  3. Disorders of ignorance (Ayurveda equivalent of Kapha imbalance): It is due to the disharmony of phlegm, the seed of which is generally centered in the chest or in the head and the disorder is cold in nature. It is caused by the mental emotion of ignorance.

Desire, hatred and ignorance are the main negativities mentioned in Buddha’s philosophy. They are all produced in the mind, and once produced they behave like a slow poison. The Udanavarga once said, “From iron appears rust, and rust eats the iron”, “Likewise, the careless actions (karma) that we perform lead us to hellish lives.

According to the other scriptures, six afflictions are most troublesome, namely ignorance, hatred, desire, miserliness, jealousy and arrogance. Patience is the most potent virtue a person can acquire. According to the Shanti Deva, “There is no evil like hatred, and there is no fortitude like patience. Therefore, dedicate your life to the practice of patience.”

Bhagavad Gita classifies Kama, Krodha, Lobha, Moha and Ahankara as enemies; of these, Kama, Lobha and Ahankara, are the three gateways to hell.

(Disclaimer: The views expressed in this write up are my own).

Desire, Hatred and Ignorance

By Dr K K Aggarwal
Filed Under Spirituality - Science Behind Rituals | Tagged With: , , , , | | Comments Off on Desire, Hatred and Ignorance

According to Buddhism, the three negative emotions that cause disease are ignorance, hatred and desire. Accordingly physical sickness are classified into three main types.

  1. Disorders of desire (Ayurvedic equivalent of Vata imbalance): These are due to disharmony of the wind or energy. The seed of these disorders are located in the lower part of the body. It has cold preferences and is affected by mental desires. In this, the person mainly suffers from the disorders of movement functions.
  2. Disorders of hatred (Ayurveda equivalent of Pitta imbalance): It is due to disharmony of the bile. The seed of these disorders is centered in the middle and upper part of the body and is caused by the mental emotion of hate. The person suffers from metabolic and digestive abnormalities.
  3. Disorders of ignorance (Ayurveda equivalent of Kapha imbalance): It is due to the disharmony of phlegm, the seed of which is generally centered in the chest or in the head and the disorder is cold in nature. It is caused by the mental emotion of ignorance.

Desire, hatred and ignorance are the main negativities mentioned in Buddha’s philosophy. They are all produced in the mind, and once produced they behave like a slow poison. The Udanavarga once said, “From iron appears rust, and rust eats the iron”, “Likewise, the careless actions (karma) that we perform lead us to hellish lives.

According to the other scriptures, six afflictions are most troublesome, namely ignorance, hatred, desire, miserliness, jealousy and arrogance. Patience is the most potent virtue a person can acquire. According to the Shanti Deva, “There is no evil like hatred, and there is no fortitude like patience. Therefore, dedicate your life to the practice of patience.”

Bhagavad Gita classifies the enemies as Kama, Krodha, Lobha, Moha and Ahankara; of these, Kama, Lobha and Ahankara, are the three gateways to hell.

(Disclaimer: The views expressed in this write up are my own).

The Buddhist Description of a Disease: Desire, Hatred and Ignorance

By Dr K K Aggarwal
Filed Under Spirituality - Science Behind Rituals | Tagged With: , , , , | | Comments Off on The Buddhist Description of a Disease: Desire, Hatred and Ignorance

According to the Buddhism, three negative emotions cause a disease and they are “ignorance, hatred and desire”. According to the Buddhism philosophy, physical sicknesses are classified into three main types.

  1. Disorders of the desire (Ayurvedic equivalent Vata Imbalance): These are due to disharmony of the wind or energy. The seed of these disorders are located in the lower part of the body. It has cold preferences and is affected by mental desires. A person suffers from the disorders of movement functions.
  2. Disorders of the hatred (Ayurveda equivalent Pitta imbalance): It is due to disharmony of the bile. The seed of these disorders is centered in the middle and upper part of the body and is caused by the mental emotion hatred. In Ayurveda text, it is equivalent to “Pitta” disorder. The person suffers from metabolic and digestive abnormalities.
  3. Disorders of the ignorance (Ayurveda equivalent Kapha imbalance): It is due to the disharmony of phlegm, which is generally centered in the chest or in the head and is cold in nature. It is caused by the mental emotion ignorance.

Desire, hatred and ignorance are the main negativities mentioned in Buddha philosophy. They are all produced in the mind. Once produced, they behave like a slow poison. The Udanavarga once said, “From iron appears rust, and rust eats the iron”, “Likewise, the careless actions (karma) that we perform, lead us to hellish lives.

According to the other scriptures, six afflictions are most troublesome, ignorance, hatred, desire, miserliness, jealousy and arrogance. Patience is the most potent virtue a person can acquire. According to the Shanti Deva, “There is no evil like hatred, and there is no marriage like patience. Therefore, dedicate your life to the practice of patience.”

Bhagavad Gita mentions the enemies as Kama, Krodha, Lobh, Moh and Ahankar and out of these, Kama Lobh and Ahankar as the three gateways to hell.

(Disclaimer: The views expressed in this write up are my own).

Why do we light a lamp during pooja?

By Dr K K Aggarwal
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Prayer || Deepajyothi parabrahma Deepa Jyotir Janaardanah Deepo harati paapaani Sandhyaa deepa namostute ||

“I prostrate to the dawn/dusk lamp; whose light is the Knowledge Principle (the Supreme Lord), which removes the darkness of ignorance and by which all can be achieved in life.”

Light symbolizes knowledge, and darkness, ignorance. Knowledge removes ignorance just as light removes darkness. The purpose of any ritual is to remove internal darkness and attain knowledge.

Vedic scriptures recommend daily lighting of the lamp as a part of pooja. Some do it once at dawn, others twice a day – at dawn and dusk – and some keep a lamp that is always lit (akhanda deepa). No auspicious function can commence without the lighting of a lamp.

Knowledge is the everlasting inner wealth by which all outer achievement can be accomplished. By lighting the lamp, we bow to knowledge as the greatest of all forms of wealth. Knowledge about the self is the greatest wealth. It goes around achieving inner happiness by burning the negativity of a mind that is full of lust and ego.

The traditional oil lamp defines this spiritual significance. The oil or ghee symbolizes our vaasanas (lust, negative tendencies) and the wick, the ego. When lit by spiritual knowledge, the vaasanas get slowly exhausted and the ego too finally perishes. The flame of a lamp always burns upwards signifying that only that knowledge should be acquired, which takes us towards higher ideals.

(Disclaimer: The views expressed in this write up are my own).

Desire, Hatred and Ignorance

By Dr K K Aggarwal
Filed Under Spirituality - Science Behind Rituals | Tagged With: , , , , , | | Comments Off on Desire, Hatred and Ignorance

According to Buddhism, the three negative emotions that cause disease are ignorance, hatred and desire. Accordingly, physical sickness are classified into three main types.

  1. Disorders of desire (Ayurvedic equivalent of Vata imbalance): These are due to disharmony of the wind or energy. The seed of these disorders are located in the lower part of the body. It has cold preferences and is affected by mental desires. In this, the person mainly suffers from the disorders of movement functions.
  2. Disorders of hatred (Ayurveda equivalent of Pitta imbalance): It is due to disharmony of the bile. The seed of these disorders is centered in the middle and upper part of the body and is caused by the mental emotion of hate. The person suffers from metabolic and digestive abnormalities.
  3. Disorders of ignorance (Ayurveda equivalent of Kapha imbalance): It is due to the disharmony of phlegm, the seed of which is generally centered in the chest or in the head and the disorder is cold in nature. It is caused by the mental emotion of ignorance.

Desire, hatred and ignorance are the main negativities mentioned in Buddha’s philosophy. They are all produced in the mind, and once produced they behave like a slow poison. The Udanavarga once said, “From iron appears rust, and rust eats the iron”, “Likewise, the careless actions (karma) that we perform lead us to hellish lives.

According to the other scriptures, six afflictions are most troublesome, namely ignorance, hatred, desire, miserliness, jealousy and arrogance. Patience is the most potent virtue a person can acquire. According to the Shanti Deva, “There is no evil like hatred, and there is no fortitude like patience. Therefore, dedicate your life to the practice of patience.”

Bhagvad Gita classifies the enemies as Kama, Krodha, Lobha, Moha and Ahankara; of these, Kama, Lobha and Ahankara, are the three gateways to hell.

 (Disclaimer: The views expressed in this write up are my own).

Why do we light a lamp during pooja?

By Dr K K Aggarwal
Filed Under Spirituality - Science Behind Rituals | Tagged With: , , , | | Comments Off on Why do we light a lamp during pooja?

Prayer

|| Deepajyothi parabrahma

Deepa Jyotir Janaardanah

Deepo harati paapaani

Sandhyaa deepa namostute ||

“I prostrate to the dawn/dusk lamp; whose light is the Knowledge Principle (the Supreme Lord), which removes the darkness of ignorance and by which all can be achieved in life.”

Light symbolizes knowledge, and darkness, ignorance. Knowledge removes ignorance just as light removes darkness. The purpose of any ritual is to remove internal darkness and attain knowledge.

Vedic scriptures recommend daily lighting of the lamp as a part of pooja. Some do it once at dawn, others twice a day – at dawn and dusk – and some keep a lamp that is always lit (akhanda deepa). No auspicious function can commence without the lighting of a lamp.

Knowledge is everlasting inner wealth by which all outer achievement can be accomplished. By lighting the lamp, we bow to knowledge as the greatest of all forms of wealth. Knowledge about the self is the greatest wealth. It goes around achieving inner happiness by burning the negativity of a mind that is full of lust and ego.

The traditional oil lamp defines this spiritual significance. The oil or ghee symbolizes our vaasanas (lust, negative tendencies) and the wick, the ego. When lit by spiritual knowledge, the vaasanas get slowly exhausted and the ego too finally perishes. The flame of a lamp always burns upwards signifying that the only that knowledge should be acquired, which takes us towards higher ideals.

 

Desire, Hatred and Ignorance

By Dr K K Aggarwal
Filed Under Spirituality - Science Behind Rituals | Tagged With: , , | | Comments Off on Desire, Hatred and Ignorance

According to Buddhism, the three negative emotions that cause disease are ignorance, hatred and desire. Accordingly physical sickness are classified into three main types.

• Disorders of desire (Ayurvedic equivalent of Vata imbalance): These are due to disharmony of the wind or energy. The seed of these disorders are located in the lower part of the body. It has cold preferences and is affected by mental desires. In this, the person mainly suffers from the disorders of movement functions.

• Disorders of hatred (Ayurveda equivalent of Pitta imbalance): It is due to disharmony of the bile. The seed of these disorders is centered in the middle and upper part of the body and is caused by the mental emotion of hate. The person suffers from metabolic and digestive abnormalities.

• Disorders of ignorance (Ayurveda equivalent of Kapha imbalance): It is due to the disharmony of phlegm, the seed of which is generally centered in the chest or in the head and the disorder is cold in nature. It is caused by the mental emotion of ignorance.

Desire, hatred and ignorance are the main negativities mentioned in Buddha’s philosophy. They are all produced in the mind, and once produced they behave like a slow poison. The Udanavarga once said, “From iron appears rust, and rust eats the iron”, “Likewise, the careless actions (karma) that we perform lead us to hellish lives.

According to the other scriptures, six afflictions are most troublesome, namely ignorance, hatred, desire, miserliness, jealousy and arrogance. Patience is the most potent virtue a person can acquire. According to the Shanti Deva, “There is no evil like hatred, and there is no fortitude like patience. Therefore, dedicate your life to the practice of patience.” Bhagvad Gita classifies the enemies as Kama, Krodha, Lobha, Moha and Ahankara; of these, Kama, Lobha and Ahankara, are the three gateways to hell.

Desire, Hatred and Ignorance

By
Filed Under Spirituality - Science Behind Rituals | Tagged With: , , , , , , , | | Comments Off on Desire, Hatred and Ignorance

According to Buddhism, the three negative emotions that cause a disease are ignorance, hatred and desire and accordingly physical sickness are classified into three main types.

1. Disorders of desire (Ayurvedic equivalent of Vata imbalance): These are due to disharmony of the wind or energy. The seed of these disorders are located in the lower part of the body. It has cold preferences and is affected by mental desires. In this, the person mainly suffers from the disorders of movement functions.

2. Disorders of hatred (Ayurveda equivalent of Pitta imbalance): It is due to disharmony of the bile. The seed of these disorders is centered in the middle and upper part of the body and is caused by the mental emotion of hate. The person suffers from metabolic and digestive abnormalities.

3.Disorders of ignorance (Ayurveda equivalent of Kapha imbalance): It is due to the disharmony of phlegm, the seed of which is generally centered in the chest or in the head and the disorder is cold in nature. It is caused by the mental emotion of ignorance.

Desire, hatred and ignorance are the main negativities mentioned in Buddha’s philosophy. They are all produced in the mind, and once produced they behave like a slow poison.

The Udanavarga once said, “From iron appears rust, and rust eats the iron”, “Likewise, the careless actions (karma) that we perform leads us to hellish lives.

According to the other scriptures, six afflictions are most troublesome, namely ignorance, hatred, desire, miserliness, jealousy and arrogance. Patience is the most potent virtue a person can acquire. According to the Shanti Deva, “There is no evil like hatred, and there is no marriage like patience. Therefore, dedicate your life to the practice of patience.”

Bhagvad Gita classifies the enemies as KamaKrodhaLobhaMoha and Ahankara; and out of them KamaLobha and Ahankara, are the three gateways to hell.

Prayer

Deepajyothi parabrahma
Deepa Jyotir Janaardanah
Deepo harati paapaani
Sandhyaa deepa namostute ||

I prostrate to the dawn/dusk lamp; whose light is the Knowledge Principle (the Supreme Lord), which removes the darkness of ignorance & by which all can be achieved in life.

Light symbolizes knowledge, and darkness, ignorance. Knowledge removes ignorance just as light removes darkness. The purpose of any ritual is to remove internal darkness and attain some knowledge.

Vedic literature recommends lighting of lamp daily as a part of pooja ritual. Some do it once at dawn, others twice a day – at dawn and dusk and remaining continuously (akh anda deepa). No auspicious function can commence without lighting of the lamp and the same is to be maintained right through the occasion.

Knowledge is a lasting inner wealth by which all outer achievement can be accomplished.

By lighting the lamp we bow down to knowledge as the greatest of all forms of wealth. Knowledge about the self is the greatest wealth. It goes around achieving inner happiness by burning the negativity of mind full of lust and ego.

The traditional oil lamp defines this spiritual significance. The oil or ghee symbolizes our vasanas (lust) and negative tendencies (the wick & the ego).  When lit by spiritual knowledge, the vasanas get slowly exhausted and the ego too finally perishes.

The flame of a lamp always burns upwards signifying that the only those knowledge should be acquired that take us towards higher ideals