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Dr K K Aggarwal

Can a mantra or sound be used as a medicine?

By Dr K K Aggarwal
Filed Under Spirituality - Science Behind Rituals | Tagged With: , , | | Comments Off on Can a mantra or sound be used as a medicine?

The answer is yes. The difference between a Mantra and a sound is that Mantra sound is an energized sound with medicinal values. There are many aspects of Mantra as a sound:

  • The type of sound matters. It is well known that chanting of vowel sounds produces interleukin-2 in the body, which has the same action as that of aspirin and works like a natural painkiller. Chanting of nasal consonants produces delta activity in the EEG and has similar action like tranquilizers. Chanting of other consonants has different actions in the body for example chanting of LUM reduces fear, VUM reduces attachments, RUM reduces doubt, YUM increases love, HUM increases truthfulness and AUM non–judgmental activities.
  • Mantra sounds can be vibratory or non–vibratory. Vibratory sounds use nasal consonants and vibrate bones starting from mandible, spine, and the automatic plexus lying along the spine. Chanting of nasal consonants leads to parasympathetic state.
  • Any Mantra chanting associated with reduced respiratory rate leads to parasympathetic state of the body. Ideal is to reduce the respiratory rate to 4 per minute and then continue it for next 20 minutes that means 80 breathes in 20 minutes. This can be done by chanting for exam–le the whole Gayatri mantra in on respiratory cycle.
  • How one chants also matters. The yogic way of chanting is when the mind is in the mantra or the chanting. This leads to deeper relaxation.
  • Whether you chant with the understanding the meaning of the Mantra or not also matters. If you do, then the chanting benefits will be more. Foreigners do not understand the meaning of Indian Mantras but yet they get benefits. But if they chant with understanding the meaning of the Mantra, the health benefits will be more.
  • Chanting a mantra with its meaning in the mind invokes the power of intention. It’s like getting connected to any search engine on the internet and typing your query. Your consciousness in our body is the internet and the intention the search button.
  • Chanting a mantra with its meaning in the mind also results in emotions and expressions which have an added advantage.
  • Overtone chanting has additional benefits. The new sound heals not only those who are chanting but also those who are listening and bystanders.
  • Group chanting is more powerful. If 1% population chants together, rest 99% also gets the benefits.
  • One can also do distance healing by chanting at a far distance. The only way one can explain this is by understanding consciousness as an internet cum social site model. In this understanding, each one of us has our page in the internet (soul) as well as a page in the cloud internet (spirit). All our pages are connected with every person in this earth through the cloud internet. People can chant at a distance and their audio file with intent automatically gets posted on their soul internet and the cloud internet. The person for whom we are chanting the prayer gets the benefit whenever he is connected to the cloud internet.
  • During chanting the mind diverts. Continuously chanting of Mantra for 12 seconds means concentration, 12×12 seconds is contemplation and 144×144 seconds is meditation. So by concentrating on the object of concentration, the mantra, one can avoid diversion of the mind.
  • The intensity or the loudness of the chanting sound also matters. Higher the loudness less will be the effects. Japa meditation involves two hours of Mantra chanting to get the benefit. In a non Japa meditation, these benefits can be acquired in 20 minutes. Thoughtless chanting is more powerful than verbal Mantra chanting. Vipassana is chanting without Mantra where you are just aware of the breath and one has to do this type of meditation for hours together to get the benefit.
  • In Chautha or Teravi (mourning period), we have one hour of chanting of Mantra or prayers. This helps relax the mind, shifts one from sympathetic to parasympathetic mode. In the initial 15 minutes, there is sympathetic overactivity and the person is restless. As the time passes, parasympathetic state takes over and by the time one hour is over, parasympathetic state is at its full blown activity and at that time getting connected to cloud internet is easier.

    Full attending for one hour of Chautha ceremony is only for those who are connected to the dead person and want to get distressed. These people have empathy for the diseased person. Those who have sympathy mostly show up before or after the Chautha ceremony to complete their formality.

    In Chautha, we say that Bhagwan Uski Aatma Ko Shanti De. God will forgive him only if the soul is under distress which can only happen if there are some non–fulfilled desires and these desires will always be linked to a particular person. Therefore, only those who have guilt will feel that the deceased person’s soul is not at rest.

    In a Chautha ceremony one can only remove this guilt in the parasympathetic phase towards the end of the Chautha ritual and seeks forgive and forgiveness.

  • In different religions, this has different implications. In Hinduism, we only attend Chautha of whom we know but in Islam people attend the mourning ceremony of people whom they not even know. They believe in mass prayers and pray for the soul of the diseased person. In Islam this mass prayer message gets written on the cloud internet and has mass effect in the community.

    In Islam, a person usually says Mein khuda se tumhare liye dua mangunga. They offer namaz or prayer five times in a day and when they ask for ‘dua’ for someone they put the intent in the cloud internet, which can be retrieved by others.

    In Christians, it is different. The dying patients or the relations ask the doctors and others to pray with them and not only for them.

Can A Mantra Or Sound Be Used As A Medicine?

By Dr K K Aggarwal
Filed Under Spirituality - Science Behind Rituals | Tagged With: , , , , | | Comments Off on Can A Mantra Or Sound Be Used As A Medicine?

The answer is yes. The difference between a Mantra and a sound is that Mantra sound is an energized sound with medicinal values. There are many aspects of Mantra as a sound:

  1. The type of sound matters. It is a well known that chanting of vowel sounds produces interleukin 2 in the body which has the same action as that of aspirin and works like a natural pain killer. Chanting of nasal consonants produces delta activity in the EEG and has similar action like tranquilizers. Chanting of other consonants has different actions in the body for example chanting of LUM reduces fear, VUM reduces attachments, RUM reduces doubt, YUM increases love, HUM increases truthfulness and AUM non–judgmental activities.
  2. Mantra sounds can be vibratory or non–vibratory. Vibratory sounds use nasal consonants and vibrate bones starting from mandible, spine, and the automatic plexus lying along the spine. Chanting of nasal consonants leads to parasympathetic state.
  3. Any Mantra chanting associated with reduced respiratory rate leads to parasympathetic state of the body. Ideal is to reduce the respiratory rate to 4 per minute and then continue it for next 20 minutes that means 80 breathes in 20 minutes. This can be done by chanting for exam–le the whole Gayatri mantra in on respiratory cycle.
  4. How does one chant also matters? The yogic way of chanting is when the mind is in mantra or the chanting. This leads to deeper relaxation.
  5. Whether you chant with the understanding the meaning of the Mantra or not also matters? If you do that the chanting benefits will be more. Foreigners do not understand the meaning of Indian Mantras but yet they get benefits. But if they chant with understanding the meaning of the Mantra, the health benefits will be more.
  6. Chanting a mantra with its meaning in the mind invokes the power of intention. It’s like getting connected to any search engine on the internet and typing your query. Your consciousness in our body is the internet and the intention the search button.
  7. Chanting a mantra with its meaning in the mind also results in emotions and expressions which have an added advantage.
  8. Overtone chanting has additional benefits. The new sound heals not only those who are chanting but also those who are listening and bystanders.
  9. Group chanting is more powerful. If 1% population chants together, rest 99% also gets the benefits.
  10. One can also do distance healing by chanting at a far distance. The only way one can explain this is by understanding consciousness as an internet cum social site model. In this understanding each one of us has our page in the internet (soul) as well as a page in the cloud internet (spirit). All our pages are connected with every person in this earth through the cloud internet. People can chant at a distance and their audio file with intent automatically gets posted on their soul internet and the cloud internet. The person for whom we are prayer chanting gets the benefit whenever he is connected to the cloud internet.
  11. During chanting the mind diverts. Continuously chanting of Mantra for 12 seconds means concentration, 12×12 seconds is contemplation and 144×144 seconds is meditation. So by concentrating on the object of concentration, the mantra, one can avoid diversion of the mind.
  12. The intensity or the loudness of the chanting sound also matter Higher the loudness less will be the effects. Japa meditation involves two hours of Mantra chanting to get the benefit. In a non Japa meditation, these benefits can be acquired in 20 minutes. Thoughtless chanting is more powerful than verbal Mantra chanting. Vipasana is chanting without Mantra where you are just aware of the breath and one has to do this type of meditation for hours together to get the benefit.
  13. In Chautha or Teravi (mourning period), we have one hour of sangeet, or chanting of Mantra or prayers. This helps relax the mind, shifts one from sympathetic to parasympathetic mode. In the initial 15 minutes, there is sympathetic over activity and the person is restless. As the time passes, parasympathetic state takes over and by the time one hour is over, parasympathetic state is at its full blown activity and at that time getting connected to cloud internet is easier.

    Full attending for one hour of Chautha ceremony is only for those who are connected to the dead person and want to get distressed. These people have empathy for the diseased person. Those who have sympathy mostly show up before or after the Chautha ceremony to complete their formality.

    In Chautha, we say that Bhagwan Uski Aatma Ko Shanti De. God will forgive him only if the soul is under distress which can only happen if there are some non–fulfilled desires and these desires will always

    be linked to a particular person. Therefore, only those who have guilt will feel that the diseased person’s soul is not at rest.

    In a Chautha ceremony one can only remove this guilt in the parasympathetic phase towards the end of the Chautha ritual and seeks forgive and forgiveness.

  14. In different religions, this has different implications. In Hinduism, we only attend Chautha of whom we know but in Islam people attend the mourning ceremony of people whom they not even know. They believe in mass prayers and pray for the soul of the diseased person. In Islam this mass prayer message gets written on the cloud internet and has mass effect in the community.

    In Islam, a person usually says Mein khuda se tumhare liye dua mangunga. It is possible for them as they do Namaz prayer five times in a day and when they ask for Dua for someone they put the intent in the cloud internet which can be retrieved by others.

    In Christians, it is different. The dying patients or the relations ask the doctors and others to pray with them and not only for them.

Alternative medicine and healing

By Dr K K Aggarwal
Filed Under Spirituality - Science Behind Rituals | Tagged With: , , , | | Comments Off on Alternative medicine and healing

The universe is made of five elements, namely air, space, fire, water and earth. Any imbalance of these five elements leads to natural disasters. The science which deals with balancing these five elements and using them as a therapeutic modality is Naturopathy. The five elements also constitute human body. These five elements in the body form three humors i.e. movement, metabolism and structure, which define the Vata, Pitta and Kapha functions of Ayurveda.

A vitiation of any of the three humors leads to diseases and balancing these three humours makes the basis of Ayurvedic healing.

These three humours define seven Dhatus – Rasa, Rakta, Mamsa, Medha, Asthi, Majja and Shukra (plasma, blood, muscles, adipose tissues, bone, bone marrow and vital force including semen and ova).

The science which deals with balance of these dhatus is again Ayurveda.

These seven dhatus make organs, organs have receptors. Various drugs act at these receptors. This forms the basis of the modern allopathic medicine. The science which deals with these organs is modern science or allopathy.

When the drugs act as receptors, the drugs can be allopathic, homeopathic tincture or Ayurvedic. All of them differ in their preparations. Ayurvedic drugs are from natural sources potentised by grinding and homeopathic drugs are alcohol extracts of various molecules, which may be plant in origin or biochemical in origin.

Homeopathic tinctures can also be titrated or potentised or triturated.

The drug molecules can be converted into more potentised form as mentioned above by grinding in Ayurveda, trituration in homeopathy and by using nanotechnology in modern medicine.

Matter can also be converted into non–matter, a technique used in classical homeopathy and bhasma therapy in Ayurveda. A similar technology is used for vaccine therapy in modern medicine.

In homeopathy, liquid and solid molecules are triturated or potentised repeatedly in succession till no more matter is traceable in the original solution. Once the matter is converted into non–matter it becomes a classical potentised homeopathy medicine. The same exercise is done by repeatedly heating; matter can be converted into potentised non–matter, a technique well–defined in Ayurveda.

In science of physics, matter is made of atoms; atoms break down into proton, neutron and electron. They breakdown into photons and they into quantum and quantum into energy and energy into waves and these waves arise out of nothing called consciousness or the potential.’

The science, which deals with balancing these waves and shunya or consciousness, is the science of yogic meditation.

The science, which deals with balancing at the level of quantum and energy, is the science of classical homeopathy and bhasma Ayurveda.

All the above make it very clear that most of these pathies act at different levels and therefore there is a ground for their merger.

The time has come for all the pathies to work together and carry out research together so that benefits of each can be availed of in treating the patients.

The universe is made of five elements, namely air, space, fire, water and earth. Any imbalance of these five elements leads to natural disasters. The science which deals with balancing these five elements and using them as a therapeutic modality is Naturopathy. The five elements also constitute human body. These five elements in the body form three humors i.e. movement, metabolism and structure, which define the Vata, Pitta and Kapha functions of Ayurveda.

A vitiation of any of the three humors leads to diseases and balancing these three humours makes the basis of Ayurvedic healing.

These three humours define seven Dhatus – Rasa, Rakta, Mamsa, Medha, Asthi, Majja and Shukra (plasma, blood, muscles, adipose tissues, bone, bone marrow and vital force including semen and ova).

The science which deals with balance of these dhatus is again Ayurveda.

These seven dhatus make organs, organs have receptors. Various drugs act at these receptors. This forms the basis of the modern allopathic medicine. The science which deals with these organs is modern science or allopathy.

When the drugs act as receptors, the drugs can be allopathic, homeopathic tincture or Ayurvedic. All of them differ in their preparations. Ayurvedic drugs are from natural sources potentised by grinding and homeopathic drugs are alcohol extracts of various molecules, which may be plant in origin or biochemical in origin.

Homeopathic tinctures can also be titrated or potentised or triturated.

The drug molecules can be converted into more potentised form as mentioned above by grinding in Ayurveda, trituration in homeopathy and by using nanotechnology in modern medicine.

Matter can also be converted into non–matter, a technique used in classical homeopathy and bhasma therapy in Ayurveda. A similar technology is used for vaccine therapy in modern medicine.

In homeopathy, liquid and solid molecules are triturated or potentised repeatedly in succession till no more matter is traceable in the original solution. Once the matter is converted into non–matter it becomes a classical potentised homeopathy medicine. The same exercise is done by repeatedly heating; matter can be converted into potentised non–matter, a technique well–defined in Ayurveda.

In science of physics, matter is made of atoms; atoms break down into proton, neutron and electron. They breakdown into photons and they into quantum and quantum into energy and energy into waves and these waves arise out of nothing called consciousness or the potential.’

The science, which deals with balancing these waves and shunya or consciousness, is the science of yogic meditation.

The science, which deals with balancing at the level of quantum and energy, is the science of classical homeopathy and bhasma Ayurveda.

All the above make it very clear that most of these pathies act at different levels and therefore there is a ground for their merger.

The time has come for all the pathies to work together and carry out research together so that benefits of each can be availed of in treating the patients.

Can A Mantra Or Sound Be Used As A Medicine?

By Dr K K Aggarwal
Filed Under Wellness | Tagged With: , , , | | Comments Off on Can A Mantra Or Sound Be Used As A Medicine?

The answer is yes. The difference between a Mantra and a sound is that Mantra sound is an energized sound with medicinal values. There are many aspects of Mantra as a sound:

1. The type of sound matters. It is a well known that chanting of vowel sounds produces interleukin 2 in the body which has the same action as that of aspirin and works like a natural pain killer.
Chanting of nasal consonants produces delta activity in the EEG and has similar action like tranquilizers. Chanting of other consonants has different actions in the body for example chanting of LUM reduces
fear, VUM reduces attachments, RUM reduces doubt, YUM increases love, HUM increases truthfulness and AUM non-judgmental activities.

2. Mantra sounds can be vibratory or non-vibratory. Vibratory sounds use nasal consonants and vibrate bones starting from mandible, spine, and the automatic plexus lying along the spine. Chanting of nasal consonants leads to parasympathetic state.

3. Any Mantra chanting associated with reduced respiratory rate leads to parasympathetic state of the body. Ideal is to reduce the respiratory rate to 4 per minute and then continue it for next 20 minutes that means 80 breathes in 20 minutes. This can be done by chanting for exam-le the whole Gayatri mantra in on respiratory cycle.

4. How does one chant also matters? The yogic way of chanting is when the mind is in mantra or the chanting. This leads to deeper relaxation.

5. Whether you chant with the understanding the meaning of the Mantra or not also matters? If you do that the chanting benefits will be more. Foreigners do not understand the meaning of Indian Mantras but yet they get benefits. But if they chant with understanding the meaning of the Mantra, the health benefits will be more.

6. Chanting a mantra with its meaning in the mind invokes the power of intention. It’s like getting connected to any search engine on the internet and typing your query. Your consciousness in our body is the internet and the intention the search button.

7. Chanting a mantra with its meaning in the mind also results in emotions and expressions which have an added advantage.

8. Overtone chanting has additional benefits. The new sound heals not only those who are chanting but also those who are listening and bystanders.

9. Group chanting is more powerful. If 1% population chants together, rest 99% also gets the benefits.

10. One can also do distance healing by chanting at a far distance. The only way one can explain this is by understanding consciousness as an internet cum social site model. In this understanding each one of us has our page in the internet (soul) as well as a page in the cloud internet (spirit). All our pages are connected with every person in this earth through the cloud internet. People can chant at a distance and their audio file with intent automatically gets posted on their soul internet and the cloud internet. The person for whom we are prayer chanting gets the benefit whenever he is connected to the cloud internet.

11. During chanting the mind diverts. Continuously chanting of Mantra for 12 seconds means concentration, 12×12 seconds is contemplation and 144×144 seconds is meditation. So by concentrating on the object of concentration, the mantra, one can avoid diversion of the mind.

12. The intensity or the loudness of the chanting sound also matter Higher the loudness less will be the effects. Japa meditation involves two hours of Mantra chanting to get the benefit. In a non Japa meditation, these benefits can be acquired in 20 minutes. Thoughtless chanting is more powerful than verbal Mantra chanting. Vipasana is chanting without Mantra where you are just aware of the breath and one has to do this type of meditation for hours together to get the benefit.

13. In Chautha or Teravi (mourning period), we have one hour of sangeet, or chanting of Mantra or prayers. This helps relax the mind, shifts one from sympathetic to parasympathetic mode. In the initial 15 minutes, there is sympathetic over activity and the person is restless. As the time passes, parasympathetic state takes over and by the time one hour is over, parasympathetic state is at its full blown activity and at that time getting connected to cloud internet is easier.

Full attending for one hour of Chautha ceremony is only for those who are connected to the dead person and want to get distressed. These people have empathy for the diseased person. Those who have sympathy mostly show up before or after the Chautha ceremony to complete their formality.

In Chautha, we say that Bhagwan Uski Aatma Ko Shanti De. God will forgive him only if the soul is under distress which can only happen if there are some non–fulfilled desires and these desires will always be linked to a particular person. Therefore, only those who have guilt will feel that the diseased person’s soul is not at rest.

In a Chautha ceremony one can only remove this guilt in the parasympathetic phase towards the end of the Chautha ritual and seeks forgive and forgiveness.

14. In different religions, this has different implications. In Hinduism, we only attend Chautha of whom we know but in Islam people attend the mourning ceremony of people whom they not even know. They believe in mass prayers and pray for the soul of the diseased person. In Islam this mass prayer message gets written on the cloud internet and has mass effect in the community.

In Islam, a person usually says Mein khuda se tumhare liye dua mangunga. It is possible for them as they do Namaz prayer five times in a day and when they ask for Dua for someone they put the intent in the cloud internet which can be retrieved by others.

In Christians, it is different. The dying patients or the relations ask the doctors and others to pray with them and not only for them.