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Dr K K Aggarwal

According to Buddhism, the three negative emotions that cause a disease are ignorance, hatred and desire and accordingly physical sickness are classified into three main types.

1. Disorders of desire (Ayurvedic equivalent of Vata imbalance): These are due to disharmony of the wind or energy. The seed of these disorders are located in the lower part of the body. It has cold preferences and is affected by mental desires. In this, the person mainly suffers from the disorders of movement functions.

2. Disorders of hatred (Ayurveda equivalent of Pitta imbalance): It is due to disharmony of the bile. The seed of these disorders is centered in the middle and upper part of the body and is caused by the mental emotion of hate. The person suffers from metabolic and digestive abnormalities.

3.Disorders of ignorance (Ayurveda equivalent of Kapha imbalance): It is due to the disharmony of phlegm, the seed of which is generally centered in the chest or in the head and the disorder is cold in nature. It is caused by the mental emotion of ignorance.

Desire, hatred and ignorance are the main negativities mentioned in Buddha’s philosophy. They are all produced in the mind, and once produced they behave like a slow poison.

The Udanavarga once said, “From iron appears rust, and rust eats the iron”, “Likewise, the careless actions (karma) that we perform leads us to hellish lives.

According to the other scriptures, six afflictions are most troublesome, namely ignorance, hatred, desire, miserliness, jealousy and arrogance. Patience is the most potent virtue a person can acquire. According to the Shanti Deva, “There is no evil like hatred, and there is no marriage like patience. Therefore, dedicate your life to the practice of patience.”

Bhagvad Gita classifies the enemies as KamaKrodhaLobhaMoha and Ahankara; and out of them KamaLobha and Ahankara, are the three gateways to hell.

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In my workshops, whenever I ask the delegates as to how long they want to live. The answer I get from most of them is 60, 70 or 80 years. While answering they forget that they are only talking about the death of the physical body but what about the mental, social, intellectual and spiritual bodies.

It is well known that the soul never dies and so is your Sanskars and good work done. The aim of life should be that one should live even after the death of his or her physical body. It is your good Karmas which keep your memories alive even after your physical death.

It is equally true that even your bad Karmas can make you be remembered after death but that is not the purpose of life. We would like to be remembered as Rama and not like Ravana after death.

In Vedic language your present is decided by your past and your future is decided by your present.  To improve your future you need to work positive in your present.

When you start working positive in your present moment, you will start neutralizing your bad karmas. It is like washing a dirty shirt which will not become stain free in one washing. With repeated washings only it can become stain free. Similarly washing your bad karmas with good karmas will take time.

It is possible that when one start good Karmas one may still suffer as the sum total of past karmas may not have got neutralized by that time.

For example if a dacoit surrenders and wants to live a civilian life he may be pardoned to some extent but may still be jailed for a duration of time. In other word he may be pardoned from death sentence and given life sentence.

As per Bhagavad Gita whatever are your thoughts at the time of death will decide the atmosphere you will get in your rebirth.

It also says that whatever will be your thoughts throughout your life will be your thoughts at the time of your death.

So do not expect that you can acquire positive thoughts at the time of death if you have been thinking negative throughout your life

The gist is to start doing good actions in the present.

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Three Christie Roadster HD18K DLP projectors were used for the first-ever transmission of live, interactive 3D holograms from London and Montreal to Orlando,Florida from June 17-19, 2009.

The interactive transmission process called Musion Live Stage telepresence offers a new way for people to holographically communicate face-to-face in real time, crossing the boundaries of geographic distance.

Gujarat Chief Minister Narendra Modi’s recently used this hi-tech 3D campaign in his election meetings delivering lectures simultaneously at four places. USD 1 million is the cost of 3D holographic projection at one site.

Modi’s speech was telecasted on specially erected screens in Ahmedabad, Vadodara, Rajkot and Surat with the help of 3D holographic technology and satellite link-ups. The BJP leader claimed this was first such election campaign anywhere in the world.

In mythology this technique was available in India. Lord Krishna danced with every Gopi and Radha at the same time

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Stress is defined as the physical and mental reaction to the interpretation of a known situation. In absence of a known situation there cannot be a stress. One cannot be stressful for a person who has just died in New York in an accident unless he or she is a known person.

There has to be a right, conscious based interpretation of the situation as the same situation can bring happiness to one and stress to the other.

The most important consequence physical or mental of stress, therefore, depends on the right interpretation of the situation.

The interpretation or judgment in the body is governed by chemical reactions and is controlled by the balance of autonomic balance system which in turn is governed by the interaction of para sympathetic and sympathetic nervous system.

During the phase of acute stress when the sympathetic system is predominant, heart rate and blood pressure rises and a person cannot take correct and decisive decision. He or she is likely to make mistakes which can often be detrimental to ones living. Sympathetic mode is basically the mode of flight or fight reactions of the body.

Right conscious based decisions can only be taken in a state of relaxed mind when the intention is inserted in the field of consciousness. The relaxed mind state of the body is the parasympathetic mode which is healing and is evident by reduction in heart rate, blood pressure and increase in the skin resistance. Most conscious based decisions will be based on truthfulness, will be necessary and will bring happiness to both the persons and the surroundings.

The yogic lifestyle by which a person learns do’s and don’ts of living, does regular practice of correct postures,  indulges in daily  pranayama and practices regular withdrawal from the outer atmosphere, helps in preparing a state of physical and mental body state which is more receptive for conscious based decisions. Yoga Sutras of Patanajli included them in his asthanga yoga as the processes of Yama, Niyama, Asanas, Pranayama and Pratihyar.

Prayers have no value when the mind is not at rest. All of us have participated in hundreds of mourning prayers each lasting two minutes of silence. This prayer has no value if the two minutes of silence is not observed. If prayer is done without it the mind will remain restless and we will keep on thinking these two minutes are not over yet. The process of silence does shift our awareness towards test and parasympathetic state and temporarily we get to be in contact with the memories of the departed soul and we pay homage to him or her.

Today a large number of organizations are teaching the process of meditation but the same cannot be taught unless a person practices procedures by which the mind gets relaxed.

The eight limbs of patanjali focus in detail about pre-meditation preparations and once that is learned one can go to the other three limbs which are dharna, dhyana and Samadhi. .

Yoga asanas are different from exercises. They stimulate and stretch all or one of the seven charkas, autonomic plexuses, and ganglion and there located ductless endocrine glands. Also during a yogasana the mind is in the exercise and not wondering here and there.

While yogic exercises at rest are termed yoga asanas and the same yogic meditative exercises with activity are called traditional Indian dances. Western exercises and dances do not follow the principles of yoga. Many international studies have shown that over one-third of the people during their lifetime pray either for their own illness or for somebody else.

All hospitals should have spirituals areas. The prayer and meditation rooms in a hospital setting invariably will provide an arena which will improve patient-doctor relationship and will reduce the rising disputes amongst them in the country.

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We follow a ritual of offering ‘bhog’ to the deity we worship. The ritual also involves sprinkling water all around the place where we sit down to eat food. Many people have advocated that the sprinkling of water is related to preventing ants and insects from approaching the food. But in spiritual language there is a deeper meaning of these rituals.

Bhagwad Gita and Yoga Shastras categorise food into three types corresponding to their properties termed as gunas. Depending upon satoguna, rajoguna andtamoguna, the food items are categorized as satwik, rajsik or tamsik.

Satwik food provides calmness, purity and promotes longevity, intelligence, strength, health, happiness and delight. The examples of satwik food items are fruits, vegetables, leaves, grains, cereals, milk, honey, etc. These items can be consumed as they are. One can also live on satwik food for life.

Rajsik food items possess attributes of negativity, passion and restlessness. Hot, spicy and salty food items with pungent, sour and salt taste promote rajasqualities.

Tamsik food has attributes of inducing sleep, ignorance, dullness and inertia. The examples of tamsik food are meat, onions, garlic, left-over food, etc.

Only satwik food is offered to God. Rajsik and tamsik food is never offered asBhog. The only persons who were offered tamsik  and rajsik food in Ramayana are Ahi Ravana and Kumbhkaran. Both of them were of an evil nature. Kumbhkaran signified tamas and Ahi Ravana, rajas or aggression.  Tamsik andrajsik food can be converted into satwik by slow heating, sprouting or keeping them in water overnight. The examples are sprouted wheat and chana (chickpeas), etc.

A mixture of honey, milk, ghee, curd and sugar is called panchamrut  and is a routine offering to the God. All the five components have satwik properties and their consumption promotes health.

In Ayurveda, there is a saying that any food item, which grows under the ground, is tamsik in nature and one, which comes from the top of the tree or plant like leaves, flower and fruits are satwik in nature. Satwik food is usually fresh, seasonal and locally grown.

Human beings are made up of body, mind and soul and soul is equated to consciousness or God. Whatever offered to external God if offered to the internal God or consciousness leads to inner happiness. The ritual, therefore, of offering food to God before eating forces us to either eat only satwik food or to include a substantial portion of satwik food in our meals. It helps a person convert his meal into a pure satwik one or at least adding satwik items.

Sprinkling water around the plate is considered an act of purification.

Many people confuse bhog with chadhava or offerings to the deity. While bhog is shared with God, chadhava is the offering of your illness or negative thoughts to the God and you go back with prasada of inner happiness. Many people counter the above argument by saying that alcohol is offered to Bhairon, viewed as a demon God, which means alcohol, is good for health. I personally feel that alcohol is offered to Bhairon not as a bhog but as an offering which means that people who are addicted to alcohol go to Bhairon and give their share of alcohol to him so they can de-addict themselves.

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1. What you believe in can have a big impact on health and longevity. People with high levels of religious beliefs or spirituality have lower cortisol responses. Cortisol is a hormone the body releases in response to stress.

2. Positive thinking produces nearly a 30 percent drop in perception of pain.

3. Spirituality and the practice of religion is associated with a slower progression of Alzheimer’s disease.

4. Those who regularly attend organized religious activities may live longer than those who don’t. Regular participation lowers mortality rate by about 12 percent a year.

5. People undergoing cardiac rehabilitation feels more confident and perceive greater improvements in their physical abilities if they have a strong faith.

6. Increased levels of spirituality and religious faith may help substance abusers kick their habit.

7. Spirituality stimulates the relaxation response. When the body is relaxed, your heart rate, blood pressure and breathing rate all go down, which decreases the body’s stress response.

8. Spirituality can affect immune-system function. Spirituality, faith, church attendance improves immune function in ways that can be measured, like an increase in white blood cells.

9. Prayer heals the heart. Positive talking and thinking in the ICU produces better results.

10. Spirituality is what brings you peace and safety. It can be achieved through God or Goddess, nature, a beautiful sunset, a meditation, Pranayama, religious meeting, chanting, mind body relaxation, etc. Spirituality is something that can help all the way from promoting wellness to helping with recovery.

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Prayer

Deepajyothi parabrahma
Deepa Jyotir Janaardanah
Deepo harati paapaani
Sandhyaa deepa namostute ||

I prostrate to the dawn/dusk lamp; whose light is the Knowledge Principle (the Supreme Lord), which removes the darkness of ignorance & by which all can be achieved in life.

Light symbolizes knowledge, and darkness, ignorance. Knowledge removes ignorance just as light removes darkness. The purpose of any ritual is to remove internal darkness and attain some knowledge.

Vedic literature recommends lighting of lamp daily as a part of pooja ritual. Some do it once at dawn, others twice a day – at dawn and dusk and remaining continuously (akh anda deepa). No auspicious function can commence without lighting of the lamp and the same is to be maintained right through the occasion.

Knowledge is a lasting inner wealth by which all outer achievement can be accomplished.

By lighting the lamp we bow down to knowledge as the greatest of all forms of wealth. Knowledge about the self is the greatest wealth. It goes around achieving inner happiness by burning the negativity of mind full of lust and ego.

The traditional oil lamp defines this spiritual significance. The oil or ghee symbolizes our vasanas (lust) and negative tendencies (the wick & the ego).  When lit by spiritual knowledge, the vasanas get slowly exhausted and the ego too finally perishes.

The flame of a lamp always burns upwards signifying that the only those knowledge should be acquired that take us towards higher ideals.

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Yanmule sarvatirhaani
Yannagre sarvadevataa
Yanmadhye sarvavedaascha
Tulsi taam namaamyaham

I bow down to the tulsi, At whose base are all the holy places, At whose top reside all the deities and In whose middle are all the Vedas.

There is a Sanskrit saying about tulsi: “tulanaa naasti athaiva tulsi” that which is incomparable in its qualities is the tulsi.

It is one of the most sacred plants. It is the only pooja samigri which can be washed and reused.

Satyabhama once weighed Lord Krishna against all her legendary wealth. The scales did not balance till a single tulsi leaf was placed along with the wealth on the scale by Rukmini with devotion. Thus tulsi played the vital role of demonstrating that even a small object offered with devotion is more important than all the wealth in the world.

Tulsi symbolizes Goddess Lakshmi. Those who wish to be righteous and have a happy family life worship the tulsi. Tulsi is married to the Lord with all pomp and show as in any wedding. This is because according to another legend, the Lord blessed her to be His consort.
Tulsi leaf has great medicinal value and is used to cure various ailments, including the common cold. It has detoxifying properties and is used in all spiritual fasts including the satynarayana katha where 1000 tulsi leaves are added to the water for pooja and later consumption.
1. Tulsi is added in every charnamrat (holy Prasad) as it has anti septic properties and the Prasad does not get infected.
2. Tulsi vivah (marriage) starts the marriage season in Kartik month. Tulsi seeds are known to induce and promote fertility.

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