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Dr K K Aggarwal

The epic Mahabharata can also be understood as a science of inner Mahabharata happening in everybody’s mind.

Lord Krishna symbolizes the consciousness and the five Pandavas, the five positive qualities of a person namely, righteousness (Yudhishthir), focus (Arjuna), power to fight injustice (Bheem), helping others (Sahdev) and learning to be neutral in difficult situations (Nakul). Panchali indicates the five senses, which can only be controlled when these five forces are together.

Dhritarashtra symbolizes ignorance, Duhshasan negative ruling quality (dusht while ruling) and Duryodhana (dusht in yudh) one who is not balanced in war.

Conscious-based decisions need to be taken to kill the negativity in the mind. Every action, if directed towards the consciousness or the soul, is the right action. To kill all the 100 Kauravas (the 100 negative tendencies a person can have) controlled by Duryodhan and Duhshasan along with Shakuni (the negative power of cunningness), positive qualities have to be redirected towards consciousness and then take right decisions.

The five Pandavas (positive qualities) made soul (Lord Krishna) as their point of reference (Sarthi) and won over the evils (Kauravas).

Bhishma Pitamah, Karna and Dronacharya, individually all had winning powers; but, they all supported negative thoughts and made Duryodhana as their point of reference and ultimately had to die.

The message is very clear, if one directs his or her positive powers towards ego as the reference point in long run, they will be of no use and, in fact, will be responsible for one’s destruction.

Ravana too was a great scholar but he directed all his energies and powers towards his ego and ended up in misery.

Therefore, one should cultivate a positive mental attitude, positive thoughts instead of directing them towards desire, attachment or ego and should direct them to soul/consciousness for a positive outcome.

(Disclaimer: The views expressed in this write up are my own)

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A Temple, Gurudwara or a Masjid can also be understood by studying the concept of computer internet-based virtual e-communication.

The physical body can be compared to that of a computer hardware and the subtle body with three application softwares of a computer namely, Mind (Microsoft Word), Intellect (Excel) and Ego (Power Point).

These three application softwares are controlled by Chitta or the life force, which is a combination of Prana, Tejas and Ojas (or Operational Software in computer language). Without chitta or operational software, the body cannot function. A dead person (dead computer) will be devoid of chitta (operational software).

The application and operation softwares in turn are controlled by the soul, which is nothing but energized information or soul. This energized information in the body in Vedic language is called Shiva Shakti, where Shiva represents information and Shakti represents the energy or the power of the software.

This energized information or the soul can be equated to a very high speed internet connection www.god.com-drkkaggarwal for me. For another person, for example, Mr B S Sokhi, the soul communication will be www.god.com-bssokhi.

Both these souls will be communicated to a virtual internet called GOD or SPIRIT. The same can be represented as www.GOD.com and in this virtual consciousness or GOD, these pages will be similar to Facebook pages for individual members. For example, there will be a page called www.GOD.com-drkkaggarwal and another page called www.GOD.com-bssokhi.

Whatever you do is converted into a virtual memory and a copy of that is saved in both www.god.com and www.GOD.com. This way the phrase that GOD is watching each and every action can be explained.

Increasing one’s connectivity with GOD is like increasing the bandwidth of a computer internet. The same can be done in the body by controlling the mind, intellect and ego and by learning the process of Meditation, Pranayama and living a parasympathetic lifestyle.

Mobile towers or satellites are used to enhance connectivity for computers.

The natural towers in the body are called Chakras or the automatic ganglion. They behave like internal towers and intensify our communication with the soul and the spirit. In the outside world, this work is done by a Temple, Gurudwara or a Masjid.

According to the Vedic philosophy, we should practice focusing on our Chakras or ganglions regularly to increase our internal communication.

With collective consciousness of people (more than 1% of the population) focusing on a particular area or a stone, it acquires the powers of a communication tower or satellite.

A stone that becomes a focus of the collective consciousness of the people becomes a GOD ideal and the process is called Pratishthan.

A Mandir, Gurudwara or a Masjid, where the collective consciousness of the people gets focused, becomes a source of increase connectivity between the body and the soul. A person sitting in such an environment therefore, finds himself more near God, Allah or Wahe Guru.

The story of Hiranyakashyap where God comes out of the pillar on the request of the Prahlad and kills Hiranyakashyap basically proves that even the impossible is possible if you focus your concentration on the object of concentration and give preference to object of concentration over other thoughts.

This explains how in the past the collective consciousness of the people could bring rains or light candles or diyas. This also forms the basis of collective prayer.

The collective thoughts of the people get posted to the virtual Mandir, Gurudwara and Masjid and when a critical mass of 1% is reached, everyone will start working towards what is taught.

(Disclaimer: The views expressed in this write up are my own).

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If Lord Krishna was the first counselor who taught the principles of counseling, Lord Ganesha taught us the principles of stress management.

We should worship Lord Ganesha and become like him whenever we face any difficulty or are stressed out.

The elephant head of Lord Ganesha symbolizes that when in difficulty, use your wisdom, intelligence and think differently. It can be equated to the Third Eye of Lord Shiva. Elephant is supposed to be the most intelligent animal in the kingdom. Here, wisdom means to think before speaking. Lord Buddha also said that don’t speak unless it is necessary and is truthful and kind.

The big elephant ears of Lord Ganesha signify listening to everybody when in difficulty. Elephant ears are known to hear long distances. Elephant eye see a long distance and in terms of mythology, it represents acquiring the quality of foreseeing when in difficulty. The mouth of Lord Ganesha represents speaking less and hearing and listening more.

The big tummy of Lord Ganesha represents digesting any information gathered by listening to people in difficulty. The trunk denotes using the power of discrimination to decide from the retained information. It also indicates doing both smaller and bigger things by yourself. The elephant trunk can pick up a needle as well as a tree.

The teeth, broken and unbroken, signify to be in a state of balance in loss and gain. This implies that one should not get upset if the task is not accomplished and also not get excited if the task is accomplished. In times of difficulty, Ganesha also teaches us not to lose strength and control one’s attachments, desires and greed.

The four arms of Lord Ganesha represent strength. Ropes in two hands indicate attachment; Laddoo or Sweet in one hand represent desires and mouse represents greed. Riding over the mouse indicates controlling one’s greed.

Lord Ganesha is worshipped either when a new work is initiated or when one finds it difficult to complete a job or work. In these two situations, these principles of Lord Ganesha need to be inculcated in one’s habits.

Disclaimer: The views expressed in this write up are entirely my own

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Man Vachan Kaya

By Dr K K Aggarwal
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Man Vachan Kaya are the three fundamental principles used to define non–violence (ahimsa) and truthfulness (satya). Being truthful means what you think, speak and do, are the same.

You should be one in whatever you think, do or speak. Ahimsa is the fundamental principle of Jainism, which means that you should be non–violent not only in your actions but also in your speech and thoughts. Being truthful makes you Satyugi.

Only in certain circumstances, you may differ in your thinking, speech and actions. For example, you cannot tell a patient he is going to die in the next week. Here your mind may be saying something, your speech and actions will be something else.

Any discordance in Man, Vachan and Kaya ends up with guilt and suppress emotions, which later on can cause blood pressure, diabetes and heart disease.

(Disclaimer: The views expressed in this write up are my own).

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Why do people suffer?

By Dr K K Aggarwal
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As per Garud Puran and Hindu mythology, one of the reasons for suffering is your past birth’s debts. Your purpose of life is to face sufferings to pay these debts.

The second reason is your present deeds till today starting from birth. If your sum total of bad deeds is more than good deeds, they get added to your previous birth’s debts.

The third reason for suffering is in the form of struggle which you entertain to attain future success. Some people do not call it as suffering.

The last reason for suffering is some people acquire yogic powers to take sufferings of others. The classical examples are Shirdi Sai Baba and Jesus Christ who were known to cure others by adding their suffering to their own account. If you see most of the Gods or holy people had suffered in their last time, be it Jesus Christ, Krishna, Buddha or Sai Baba.

Only Rishi Munis can remain alive and die at will even after they have paid for all their debts.

(Disclaimer: The views expressed in this write up are my own).

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Vedic Fasting

By Dr K K Aggarwal
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Fasting and starvation are two different terms commonly confused with each other. Starvation means not eating or drinking altogether, while fasting means control and restrain of five sensory and five motor senses. During fasting one may continue eating or drinking but under discipline. Vedic fasting or spiritual fasting is mentioned in Karam Kanda in Yajurveda. Every fast in our mythology has a scientific basis and rituals are added so that the common man can follow it.

  • (Disclaimer: The views expressed in this write up are my own).
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As per Ayurveda physiology, food is Brahman and contains the same consciousness as in us and this consciousness is the essence of any food.

Any food digested is converted into three portions, the gross undigested food is converted into waste (feces); the middle one is converted in one of the Dhatus and the subtlest form gets converted into ojas or the immunity.

As per standard Ayurveda, food once eaten is converted into the first Dhatu i.e. Rasa. Once the formation of Rasa is complete, the remaining is converted into Rakta (blood).The left over essence of food makes Mamsa (muscles), the leftover of which makes (Medha (adipose tissue) and so on to form Asthi (Bone), Majja (bone marrow) and Shukra (sperm/ova).

As per this physiology, the second Dhatu will only form once the first Dhatu is of good quality and so on and at any step in Dhatu, if not formed properly, subsequent Dhatu will also show defective formation.

For example, defective Dhatu at the stage of Asthi (bone) will have normal plasma (blood), muscle and adipose tissue but may have an impaired immunity/sperm/bone marrow. Similarly, defective Dhatu at the level of bone marrow may have only impaired immunity with no impairment of other Dhatus. On the other hand, impairment of Dhatus at the level of plasma or blood will involve all other Dhatus in sickness. Isolated disorders of Shukra may have no involvement of other Dhatus at all.

This Ayurveda principle can help us to answer many yet unanswered questions in modern allopathy. Like – why in typhoid fever all the organs are involved and why in azoospermia no other organ is involved.

Upanishads talk about formation of Dhatus in much more detail. According to them, different types of foods make different types of Dhatus. Fiery foods like oil and ghee are responsible for formation of Karmendriyan (part of shukra), bone and bone marrow (Dhatu).

The earthy foods are responsible for formation of Gnanandriyan and Manas (shukra) and muscle (flesh) and water in food is responsible for formation of Rasa and Rakta (plasma and blood) and Pran (Shukra).

This means that every different type of food would make different types of Dhatus and a balanced food with a combination of fire, water and earth will only be responsible for formation of shukra, immunity or the essence.

(Disclaimer: The views expressed in this write up are my own).

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Darkness cannot be removed physically; it can only be removed by switching on the light or going into sunlight or lighting a fire. Similarly, negative thoughts are absence of positive thoughts.

In Bhagavad Gita, it has been said that in the period of Uttarayana with longer days, the first half at full moon, in the presence of light or agni, more positive thoughts are acquired compared to in Dakshinayana, before Amavasya or no moon or in absence of light.

Bhagavad Gita also says that whatever you think the whole life, you think at the time of death and if the time at the time of death you have positive thoughts, you are likely to get Moksha. That may be the reason why in Hindu mythology it is said that just before the death, we should light a diya or chant in front of agni (fire) so that dying person’s thoughts become positive.

In computer language, it is explained that when you open a file repeatedly, it becomes a priority file and appears in the search engine on priority as compared to other files.

Disclaimer: The views expressed in this write up are entirely my own.

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