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Dr K K Aggarwal

The Four Purusharthas: Dharma, Artha, Karma and Moksha

Purusha means human being and artha means object or objective. Thus Purusharthas means objectives of a man.

Here, ‘Purusha’ does not mean a male in its physical sense of the word. It means any soul in its differentiated form. The Purusharthas are applicable to both men and women.

According to Vedanta, a person should strive to achieve four main objectives (Purusharthas) in his life. They are:

  • Dharma (righteousness)
  • Artha (material wealth)
  • Kama (desire)
  • Moksha (salvation)

Every person is expected to achieve these four objectives and seek fulfillment in life before death. The four principles can be summarized as “acquiring material wealth through righteousness to fulfill the desires of acquiring inner happiness”

The word dharma means, “To hold together”. It represents “any act” of omission or commission, which holds people together in the society. The purpose of earning money should be to hold one’s dharma and the money should be earned using the principles of dharma.

Moksha is the very purpose of life and in broader sense denotes acquiring inner happiness. The same can only be acquired using the principles of duty, discipline and devotion. Only if the desire or intention to acquire one’s happiness is focused on it one can get it. Intention and attention are thus the main two tools of acquiring any thing in life. With right intention and focused attention, one can overcome all adversities in life.

These main principles also enlighten us about the message of the Trimurti: Brahma, Vishnu and Mahesh (Shiva), the three Gods of our existence. Brahma teaches us about Dharma, Vishnu about righteous earning and Mahesha about fulfilling the desires.

All the four Purusharthas are also related to the Ashrams of life; Bramhacharya Ashram with dharma, Grasthya Ashram with Artha, Vanprastha Ashram with Kama and Sanyasa Ashram with the Moksha.

Vedic texts are available on each of the objective: Dharmashastra, Arthashastra, Kamashastra and the Upanishads.

Summary
“Using dharma to earn money which in turn can be spent on fulfilling the desire to get inner happiness” or “Fulfilling one’s desire of inner happiness using the means earned through righteous earning.”

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Dr Karan Singh, a Vedanta Scholar based on his teachings on Sri Aurobindo’s philosophy in one of the talks summarized the essence of Vedas and Upanishads in the following six statements.

1. The God exists. God is all pervasive, eternal force which cannot be burnt by fire, cut by a weapon, wetted by water or dried by air. This energized information-based external force is called Brahman.
2. That the consciousness within us is the localized version of the same Brahman and is called soul.
3. That it is possible to have a union between soul and spirit or Brahman. Vedanta stresses the idea of self effort. It encourages every individual to realize God within by the practice of certain methods called Yoga which channels the tendencies we already possess and lead us to God.

The ideal path is to practice a harmonious balance of these four yogas:
• Bhakti Yoga: This is the cultivation of a devotional relationship with God through prayer, ritual and worship.
• Jnana Yoga: This Yoga is the approach to God through discrimination and reasoning. The goal is complete freedom. All of our miseries in life are caused by seeing difference, and so the jnana yogi tries to break through this delusion by seeing God everywhere.
• Karma Yoga: The path to God through selfless service to others is Karma Yoga.
• Raja Yoga: This is sometimes called the yoga of meditation. It is the soul of all the yogas. The emphasis here is on tuning the mind to God and truth through concentration and mediation.

Internal Yoga: Sri Aurobindo coined another term called ‘integral yoga’ which is a mixture of all four to acquire the union with the divinity.

4. Vedic philosophy talks about two important concepts. Vasudaiva kutumbakam” (whole world is one family) and “Ekam Sat Viprah Bahudavanti” (truth is one but the wise call it by various names). It clearly states that there is only one God but people may call Aim by different names and that the whole world is a family, where you and I carry the same spirit, an extension of Brahman. Here it talks about the essential unity of all religions. All ultimately lead to union with the divinity.
5. It teaches the message of helping the others. One of the basic prayers also emphasizes on this concept.
Om Sarve Sukhina Santoo,
Sarve Santoo Niramaya,
Sarve Bhadrani Pashyantu,
Na Kaschida Dookh Bhav Bhavet.”

(May all beings be happy, May all beings be without illness, May even the thoughts of unhappiness be banished from all).

Vedic philosophy emphasizes on the welfare for all. It talks about “bahujan hitay-bahujan sukhay” (‘the good of the masses, the benefit of the masses.)’

6. Essence of Vedanta:
• First the man’s real nature is divine; he is a spiritual being in human form.
• The aim of human life is to realize the divine nature
• That all religions aim at the same destination though the process or path may be different.

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