Sub Logo

Dr K K Aggarwal

Dharma, Artha, Kama and Moksha of Medical Profession – Dr K K Aggarwal

By Dr K K Aggarwal
Filed Under Spirituality - Science Behind Rituals | Tagged With: , , , | | Comments Off on Dharma, Artha, Kama and Moksha of Medical Profession – Dr K K Aggarwal

The eras of Ram and Krishna represents two different perceptions of life. While Rama taught us the message of truthfulness, Krishna taught us when not to speak the truth and when is speaking a lie justified.

The medical profession today cannot survive on the principles of Rama. According to principles of Krishna a truth which if spoken may cause harm to someone and if not spoken does not cause any harm may not be spoken. Similarly, a lie, which without harming the community may help a particular person or situation, may be spoken.

In medical profession doctors come across situations every day, where speaking the truth may be harmful to the patient. Quite often false hopes are given and patients of terminal cancer are not told about their exact nature of illness and the prognosis. There is no way a doctor is going to tell the patient that you are going to die in the next 24 hours even if it is medically true.

Dharma, artha, kama and moksha are the four basic purposes of life for which we are born. The basic purpose of life is to fulfil our desires in such a way that we end up in inner happiness. Fulfilment of desires should be done by following the principles of righteous or ethical earning.

Most charges in the hospital settings are different depending upon the categories chosen by the patient. A single room patient invariably has to pay more than a patient admitted in the concessional three-bed room or general ward. Even the charges of the treatment, operation theatre, investigations and consultations may be different depending upon the categories. Taking more money from the rich and helping the poor. This principle is more according to Krishna’s principle than Rama’s.

Placebo therapy is a well–established therapy in medical science, which means treating the patient without giving the actual drug to a patient. The information that the drug does not contain any ingredient is withheld from the patient in this type of therapy. As per the literature, 35% of the illnesses and symptoms may resolve using a placebo and is based on the principle that the very feeling that a medicine is being given stimulates the inner body pharmacy and produces healing substances and chemicals.

Nocebo effect on the other hand means that if the patient is told that your illness is not going to be cured even if medicines are given they may not act as the patient’s body produces negative chemicals, which neutralize the effect of medicines that otherwise are effective.

Indian doctors are known for their social medicine, which involves proper assessing of patients’ and their families’ financial status before deciding the treatment. There is no point giving options to a family to spend 10–15 lakhs of rupees for getting an ICD device implanted in the heart, which may increase life span only by one or two years or improve quality of life for a few years to a family who cannot afford this amount of money and may have to sell their house or spend all the money saved for the marriage of their daughters.

But now with the Consumer Protection Act applicable to the medical profession, not informing the family may amount to negligence.

Disclaimer: The views expressed in this write up are entirely my own.

Dharma, Artha, Kama and Moksha of Medical Profession

By Dr K K Aggarwal
Filed Under Spirituality - Science Behind Rituals | Tagged With: , , , , | | Comments Off on Dharma, Artha, Kama and Moksha of Medical Profession

The eras of Ram and Krishna represent two different perceptions of life. While Rama taught us the message of truthfulness, Krishna taught us when not to speak the truth and when speaking a lie is justified. The medical profession today cannot survive on the principles of Rama. According to principles of Krishna, a truth which if spoken may cause harm to someone and if not spoken does not cause any harm, may not be spoken. Similarly, a lie, which without harming the community may help a particular person or situation, may be spoken. Doctors come across situations every day in their medical practice, where speaking the truth may be harmful to the patient. Quite often false hopes are given and patients of terminal cancer are not told about their exact nature of illness and the prognosis. There is no way a doctor is going to tell the patient that you are going to die in the next 24 hours even if it is medically true.

Dharma, artha, kama and moksha are the four basic purposes of life for which we are born. The basic purpose of life is to fulfill our desires in such a way that we end up in inner happiness. Fulfillment of desires should be done by following the principles of righteous or ethical earning. Most charges in the hospital settings are different depending upon the categories chosen by the patient. A single room patient invariably has to pay more than a patient admitted in the concessional three–bed room or general ward. Even the charges of the treatment, operation theatre, investigations and consultations may be different depending upon the categories. Taking more money from the rich and helping the poor. This principle is more according to Krishna’s principle than Rama’s.

Placebo therapy is a well–established therapy in medical science, which means treating the patient without giving the actual drug to a patient. The information that the drug does not contain any ingredient is withheld from the patient in this type of therapy. As per the literature, 35% of illnesses and symptoms may resolve using a placebo and is based on the principle that the very feeling that a medicine is being given stimulates the inner body pharmacy and produces healing substances and chemicals. Nocebo effect, on the other hand, means that if the patient is told that your illness is not going to be cured even if medicines are given they may not act as the patient’s body produces negative chemicals, which neutralize the effect of medicines that otherwise are effective.

Indian doctors were known for their social medicine, which involves proper assessing of patients’ and their families’ financial status before deciding the treatment. There is no point giving options to a family to spend 10–15 lakhs of rupees for getting an ICD device implanted in the heart, which may increase life span only by 1 or 2 years or improve quality of life for a few years to a family who cannot afford this amount of money and may have to sell their house or spend all the money saved for the marriage of their daughters.

But today, with the Consumer Protection Act applicable to the medical profession also, not informing the family may even amount to negligence.

Definition of Health

By Dr K K Aggarwal
Filed Under Spirituality - Science Behind Rituals | Tagged With: , , , | | Comments Off on Definition of Health

Health is not mere absence of disease; it is a state of physical, mental, social, spiritual, environmental and financial well-being. All aspects of health are not defined in Allopathy. During MBBS, medical students are taught more about physical health. Social and mental healthcare is covered only in few lectures. Community health is a separate subject but is never given its due importance. Spiritual health is not defined at all and financial health is hardly covered. Yet, in day-to-day practice, it is the social, financial, spiritual and community health, which is the most important during patient-doctor communication. It is incorporated in the four basic purposes: dharma, artha, kama and moksha. Dharma and artha together form the basis of karma, which is righteous earning. You are what your deep rooted desires are. Most of the diseases today can be traced to a particular emotion, positive or negative. Anger and jealously are related with heart attack, fear with blood pressure, greed and possessiveness with heart failure. Unless the mind is healthy, one cannot be free of diseases. The best description of health comes from Ayurveda. In Sanskrit, health means swasthya, which means establishment in the self. One is established in the self when there is a union of mind, body and soul. Most symbols of health are established around a shaft with two snakes and two wings. The shaft represents the body, two snakes represent the duality of mind and the two wings represent the freedom of soul. Sushrut Samhita in Chapter 15 shloka 10 defines the Ayurvedic person as under: Samadosha, samagnischa, Samadhatumalkriyah, Prasannatmendriyamanah, Swastha iti abhidhiyate From Ayurvedic point of view, for a person to be healthy, he/she must have balanced doshas, balanced agni, balanced dhatus, normal functioning of malkriyas and mind, body, spirit and indriyas full of bliss and happiness. Human body is made up of structures (Kapha), which have two basic functions to perform; firstly, metabolism (pitta) and movement (vata). Vata, pitta and kapha are called doshas in Ayurveda. Samana dosha means imbalance of structures, metabolism and movement functions in the body. Agni in Ayurveda is said to be in balance when a person has normal tejas and a good appetite. Ayurveda describes seven dhatus: rasa, rakta, mamsa, medha, asthi, majja, shukra and they are required to be in balance. They are equivalent to various tissues in the human body. Ayurveda necessitates proper functioning of natural urges like urination, stool, sweating and breathing and that is what balance in malakriya means. Ayurveda says for a person to be healthy he/she has to be mentally and spiritually healthy, which will only be possible when his or her indriyas are cheerful, full of bliss and devoid of any negativities. For indriyas to be in balance, one has to learn to control over lust and desires, greed and ego. This can be done by learning regular pranayama, learning the dos and don’ts in life, living in a disciplined atmosphere and learn to live in the present. Regular pranayama shifts one from sympathetic to parasympathetic mode, balances the mind and thoughts and helps in removing negative thoughts from the mind. For living a disabled life one can follow the yama and niyama of yoga sutras of Patanjali or dos and don’ts taught by various religious gurus, leaders and principles of naturopathy. Living in the present means conscious or meditative living. This involves either learning meditation 20 minutes twice-daily or learning subtle mental exercises like mind-body relaxation, yogic shavasana, self-hypnotic exercises, etc. According to Yoga Sutras of Patanjali, a person who eats thrice a day is a rogi, twice a day is a bhogi and once a day is yogi. The take home message is: to live more one should eat less. Swar yoga defines the importance of respiration and longevity. According to this yoga shastra, everybody has a fixed number of breaths to be taken during the life span. Fewer the breaths a person takes in a minute, more is the life. It also forms the basis of pranayama, which is nothing but longer and deeper breathing with reduced respiratory rate. To be healthy one should follow the principle of moderation and variety in diet and exercise, regular pranayama and meditation and positive thinking.

Definition of Health

By
Filed Under Spirituality - Science Behind Rituals | Tagged With: , , , , | | Comments Off on Definition of Health

Health is not mere absence of disease; it is a state of physical, mental, social, spiritual, environmental and financial well being. All aspects of health are not defined in allopathy.

During MBBS, medical students are taught more about the physical health. Social and mental healthcare covered only in few lectures. Community health is a separate subject but never given its due importance. Spiritual health is not defined at all and financial health is hardly covered.

Yet, in day today practice it is the social, financial, spiritual and community health which is the most important during patient-doctor communication. It is incorporated in the four basic purposes: dharma, artha,kamaand moksha.

Dharma and artha together forms the basis of karma which righteous earning. You are what your deep rooted desires are. Most of the diseases today can be traced to a particular emotion, positive or negative. Anger and jealously are related with heart attack, fear with blood pressure, greed & possessiveness with heart failure. Unless the mind is healthy, one cannot be free of diseases.

The best description of health comes from Ayurveda. In Sanskrit health means swasthya, which means establishment in the self. One is established in the self when there is a union of mind, body and soul. Most symbols of health are established around a shaft with two snakes and two wings. The shaft represents the body, two snakes represent the duality of mind and the two wings represent the freedom of soul.

Sushrut Samhita in Chapter 15 shloka 10 defines the ayurvedic person as under:

Samadosha, samagnischa, Samadhatumalkriyah,Prasannatmendriyamanah, Swastha iti abhidhiyate.

From ayurvedic point of view for a person to be healthy must have balanced doshas, balanced agni, balanced dhatus, normal functioning of malkriyas and mind, body, spirit and indriyas full of bliss and happiness.

Human body is made up of structures (Kapha) which have two basic functions to perform; firstly, metabolism (pitta) and movement (vata). Vata, pitta and kapha are called doshas in ayurveda. Samana dosha means balance of structures, metabolism and movement functions in the body. Agni in Ayurveda is said to be in balance when a person has normal tejas and a good appetite.

Ayurveda describes seven dhatus: rasa, rakta, mamsa, medha, asthi,majja, shukra and they are required to be in balance. They are equivalent to various tissues in the human body.

Ayurveda necessitates proper functioning of natural urges like urination, stool, sweating and breathing and that is what balances in malakriya means.

Ayurveda says for a person to be healthy he has to be mentally and spiritually healthy which will only happen when his or her indriyas are cheerful, full of bliss and devoid of any negativities. For indriyas to be in balance one has to learn to control over the lust cum desires, greed and ego. This can be done by learning regular pranayama, learning the do’s and don’ts in life, living in a disciplined atmosphere and learn to live in the present.

Regular pranayama shifts one from sympathetic to para sympathetic mode, balances the mind and thoughts and helps in removing negative thoughts from the mind. For living a disabled life one can follow the yama and niyama of yoga sutras of patanjali or do’s and don’ts taught by various religious gurus, leaders and principles of naturopathy. Living in the present means conscious or meditative living. This involves either learning meditation 20 minutes twice a day or learning subtle mental exercises like mind-body relaxation, yogic shavasana, self-hypnotic exercises, etc.

According to Yoga Sutras of Patanjali a person who eats thrice a day is a rogi, twice a day is a bhogi and once a day is yogi. The take home message is: to live more one has to eat less.

Swar yoga defines the importance of respiration and longevity. According to this yoga shastra, everybody has a fixed number of breaths to be taken during the life span. Lesser the number a person takes in a minute more is the life. It also forms the basis of pranayama which is nothing but longer and deeper breathing with reduced respiratory rate. To be healthy one can remember to follow the principle of moderation and variety in diet & exercise, regular pranayama & meditation and positive thinking.

 

I am in US to attend the marriage of my nephew Kunal. Though there was a mix of four cultures (Hinduism (my sister Bina), Jainism (My brother-in-law Naresh), Gujarati (Rechal, Kunal’s wife) and Western (being brought up in the US). The main principles still remained the same

1.Marriage is a union of two souls and two families

2. The main ritual involves ghudchadi on female horse, reminding the groom to leave his childish behavior, tighten the reins of his senses and enter in a new era.

3. Varmala : reminding the bride and the groom to learn to live with humility. Bowing to each other in front of the community is the second step.

4. Mangl Phera or the steps of vows around the agni (fire of fire knowledge) to earn righteously with a desire to fulfill inner happiness. (Dharma, Artha, Kama and Moksha)

5. Rest rituals are linked to prepare the bride and the groom to be happy and healthy both physically and mentally so that they can end up with a healthy procreation. (Haldi, Mehandi, solah shringar, etc)

6. Post marriage ceremonies are linked to provide a stress free environment to the bride and are done in the form of games.

Dharma, artha, kama and moksha are the four purposes of life with which all of us are born with. Most of us think that one attains moksha only at the time of death. It is said that a person who achieves moksha goes to heaven and the others take a re-birth and come back. Read more

Health is not mere absence of disease; it is a state of physical, mental, social, spiritual, environmental and financial well being. All aspects of health are not defined in allopathy. During MBBS, medical students are taught more about the physical health. Social and mental health is covered only in few lectures. Community health is a separate subject but never given its due importance. Spiritual health is not defined at all and financial health is hardly covered.

Yet, in day today practice it is the social, financial, spiritual and community health which is the most important during patient-doctor communication. It is incorporated in the four basic purposes: Dharma, Artha, Kama and Moksha. Dharma and Artha together forms the basis of karma which righteous earning.

You are what your deep rooted desires are. Most of the diseases today can be traced to a particular emotion, positive or negative. Anger and jealously are related with heart attack, fear with blood pressure, greed & possessiveness with heart failure. Unless the mind is healthy, one cannot be free of diseases.

The best description of health comes from Ayurveda. In Sanskrit health means Swasthya, which means establishment in the self. One is established in the self when there is a union of mind, body and soul. Most symbols of health are established around a shaft with two snakes and two wings. The shaft represents the body, two snakes represent the duality of mind and the two wings represent the freedom of soul.

Sushrut Samhita in Chapter 15 Shloka 10 defines health as under:

Samadosha, samagnischa,
Samadhatumalkriyah,
Prasannatmendriyamanah,
Swastha iti abhidhiyate.

From Ayurveda point of view for a person to be healthy must have balanced doshas, balanced Agni, balanced dhatus, normal functioning of malkriyas and mind, body, spirit and indriyas full of bliss and happiness.

Human body is made up of structures (Kapha) which have two basic functions to perform; firstly, metabolism (pitta) and movement (vata). Vata, Pitta and Kapha are called doshas in Ayurveda. Samana dosha means balance of structures, metabolism and movement functions in the body. Agni in Ayurveda is said to be in balance when a person has normal Tejas and a good appetite.

Ayurveda describes seven dhatus: rasa, rakta, mamsa, medha, majja, asthi, shukra and they are required to be in balance. They are equivalent to various tissues in the human body.

Ayurveda necessitates proper functioning of natural urges like urination, stool, sweating and breathing and that is what balances in malakriya means.

Ayurveda says for a person to be healthy he has to be mentally and spiritually healthy which will only happen when his or her indriyas are cheerful, full of bliss and devoid of any negativities. For indriyas to be in balance one has to learn to control over the lust cum desires, greed and ego. This can be done by learning regular pranayama, learning the do’s and don’ts in life, living in a disciplined atmosphere and learn to live in the present.

Regular pranayama shifts one from sympathetic to para sympathetic mode, balances the mind and thoughts and helps in removing negative thoughts from the mind. For living a disabled life one can follow the yama and niyama of yoga sutras of patanjali or do’s and don’ts taught by various religious gurus, leaders and principles of naturopathy. Living in the present means conscious or meditative living. This involves either learning meditation 20 minutes twice a day or learning subtle mental exercises like mind-body relaxation, yogic shavasana, self-hypnotic exercises, etc.

According to Yoga Sutras of Patanjali a person who eats thrice a day is a rogi, twice a day is a bhogi and once a day is yogi. The take home message is: to live more one has to eat less.

Swar yoga defines the importance of respiration and longevity. According to this yoga shastra, everybody has a fixed number of breaths to be taken during the life span. Lesser the number a person takes in a minute more is the life. It also forms the basis of pranayama which is nothing but longer and deeper breathing with reduced respiratory rate. To be healthy one can remember to follow the principle of moderation and variety in diet & exercise, regular pranayama & meditation and positive thinking.